STATIONS OF THE CROSS
CHAPEL WINDOWS
ST. JOSEPH’S HEALTH CENTRE, GUELPH
EXPLANATORY TEXT

These simple abstracted
images use pure colour and form to tell the story of Christ’s
journey of suffering. The deep blue vertical band of the cross
is present in all but the first and the last stations, as Christ
takes up the cross in Station 2, and is taken down from the
cross in Station 13.
Christ is represented by
a deep blue rectangle, whose proportions are in the ratio of
the Golden Section, often called the Divine Ratio – a
rectangle that can subdivide or expand infinitely into a square
and another rectangle of the same proportion. This profound
ratio is found over and over again in the structure of natural
form and growth patterns, and has been used to create ‘ideal’
proportion by artists and architects since the time of Pythagoras
in ancient Greece.
The colour gold is used
throughout the windows to represent Spirit – it is often
glowing and calm, is sometimes viewed in the foreground or background,
but becomes very agitated and powerful at the Crucifixion in
Station 11.
Various other figures –
Mary, Simon, Veronica, the women of Jerusalem – appear
as additional rectangles of varying sizes and colour modifications.
In Station 4, for example, Mary is shown as a paler blue rectangle
– pure pale blue being a traditional symbolic colour for
Mary’s robe throughout art history. We see a fine line
of turquoise piercing her form, as it was foretold that ‘a
sword’ would pierce her heart.
In Station 8, Christ speaks
to the women of Jerusalem, saying ‘don’t cry for
me, cry for your children’ – and the ‘piercing
sword’ reappears to connect these mothers back to Mary
in Station 4.
In Station 3, Christ stumbles
for the first time, and the staggered repetition of the rectangle
shows this action. In Stations 7 and 9 we see similar representations
of the ground plane and the Christ figure stumbling/falling,
with increasing heaviness and starkness.
Veronica, shown in Station
6 as a small, delicate figure, wipes Christ’s brow with
a cool, wet cloth. The legend that Christ miraculously leaves
his image on her cloth is represented here.
In the final Station, we
see the tomb, as the golden square of the first Station becomes
a dense black form. The Christ rectangle, set within the tomb
doorway, is darkly luminescent. We feel the despair and darkness
of this moment - yet the golden power of the Spirit, emerging
out of the darkness, seems to point to the future, to the tomb-shattering
power of the Resurrection.